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    Home»Opinions»Observing Yom Kippur in a time of war
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    Observing Yom Kippur in a time of war

    Ironside NewsBy Ironside NewsOctober 1, 2025No Comments4 Mins Read
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    Within the fall of 2023, I spent Yom Kippur in a synagogue, as I typically do. I’m not, on steadiness, observant, however for 25 hours I abstained from meals and water. I thought of the place I’d fallen brief prior to now 12 months, and got down to enhance within the coming one.

    Two weeks later, I woke to information of unfathomable violence in Israel. Within the days that adopted, the Israeli authorities imposed a whole siege of the Gaza Strip, blocking meals and water from getting into.  Quickly, I started to expertise a wierd and hanging sensation. I began to note a phantom thirst that might come on and off. Generally it was introduced on by turning on the faucet, typically from seeing rain exterior the window and typically it could come up spontaneously. I might really feel that parched, cotton sensation in my very own mouth — the sensation of the afternoon of Yom Kippur.

    I learn that 2 million individuals lived in Gaza. I checked the climate forecast for Gaza: temperatures within the 70s, 80s. Sooner or later it rained. May they gather rain? There was a lot chaos in what I used to be studying that it was laborious to guess.

    I referred to as my lawmakers. I voted. After which I finished studying articles from Gaza or Israel or the West Financial institution. I merely was not in a position to proceed to really feel at that depth with out falling out of my very own world. I regarded away. The phantom thirst stopped, my tasks moved alongside and the next summer season I ate ripe blueberries within the solar.

    Within the fall of 2024, I returned to synagogue for Yom Kippur. I fasted. I didn’t have it in me to ponder the individuals round me I’ve wronged. My ideas had been in Gaza, within the West Financial institution, in Lebanon. Hungry, I imagined being so as a result of the one bakery in my neighborhood had closed. Stressed, I counted the variety of hours till I might break the quick within the atrium, then stroll out into the night.

    I thought in regards to the remaining Israeli hostages, day after day not realizing the variety of hours till they would subsequent eat, not realizing the variety of days till they might stroll out into the night, or if they might. 

    With out meals, I observed how drained I felt. For a 12 months I had considered pictures of this battle whereas well-fed and well-rested — moms carrying kids, kids carrying backpacks, crowds working from gunfire, boys digging by means of rubble. Now hungry and sleepy, I questioned how they might carry, run, dig? I used to be so drained after having missed solely a few meals.

    In a world that’s altering so rapidly, it’s extra vital than ever that every of us take care to guard our humanity and the humanity of others. Will we accomplish that this 12 months? And can we be in time? 

    This fall, I’ll quick once more on Yom Kippur. For the third Yom Kippur swallowed by this battle, I’ll learn within the prayer e-book for Yom Kippur these phrases of Rabbi Abraham Joshua Heschel on studying the story of Isaac as a baby in Poland. On the climax of the story, as Abraham lifts his knife to kill his solely son, Heschel recounts: “I broke into tears and wept aloud. ‘Why are you crying?’ requested my rabbi. ‘You realize that Isaac was not killed.’ I mentioned to him, nonetheless weeping, ‘However Rabbi, supposing the angel had come a second too late?’ The rabbi comforted me and calmed me, saying that an angel can’t come late. An angel can’t be late, however man, product of flesh and blood, could also be.”

    That’s one other factor about being human — we might be too late.

    The third 12 months of this battle is beginning. Many lie lifeless, in Gaza, in Israel, within the West Financial institution. Can this Yom Kippur assist us get well our human capability for empathy? I’m working out of prayers, out of emotions, out of phrases.   

    What’s left is the one query — will we be too late?

    Hollis Cooper: grew up in congregations throughout the Seattle space, together with conservative Herzel Ner Tamid, reconstructionist Kadima and reform Temple Bnai Torah.



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